Chapter 2 - Surah Al-Baqarah (The Cow)
Ayahs 158-162


Translation:

Safa and Marwa are two of God’s beacons. It shall be no offence for the pilgrim or the visitor to the Sacred House to walk around them. And one who does good of his own accord should know that God is Appreciative and All-Knowing. Those that hide the clear proofs and the guidance We have revealed after We have proclaimed them in the Book, shall be cursed by God and shall be cursed by those who invoked damnation; except those that repent and mend their ways and make known the truth. Towards them I shall relent. I am the Relenting One, the Merciful. But the infidels who die unbelievers shall incur the curse of God, the angels, and all people. Under it they shall remain forever; their punishment shall not be lightened, nor shall they be given respite.

 

Tafsir (Commentary):

Abraham, on whom be peace, was a native of Iraq. Acting under God’s command, he took his wife Hajira and infant son Ishmael, and left them in the place now known as Mecca. No one lived there then, and there was no water. Thirst forced Hajira to go out in search of water. Distressed, she ran back and forth between the hills of Safa and Marwa. After seven unsuccessful journeys, she returned to their dwelling. There she found a spring, now known as the spring of Zamzam, flowing from the ground. This was a symbolic event, showing us how Almighty God treats His servants. If one presses on in service of God, eventually reaching a stage where there is nothing but burning sand beneath one’s feet, then God in His mercy will cause a refreshing spring to gush forth from the dryness of the desert sands. When Muslims perform the pilgrimage to Mecca, they repeat Hajira’s historic quest between these hills, thus commemorating the profound relevance of the event to everyone who struggles in the path of God.

God’s signs were displayed so clearly in the Prophet Muhammad’s words and actions, that it was not difficult to see that he had been sent by God. Yet the Jewish intelligentsia denied him. They were prevented from believing by the fear that if they accepted an Arab prophet, their religious hegemony would come to an end. People would stop looking up to the Jews as their leaders. Old established religious traditions and the interests which come to be associated with them, (the Jews being the main beneficiaries) would be destroyed. They deemed it wise to conceal the truth, for they thought that they would lose their worldly status were they to accept it, but it would have been much wiser for them to have proclaimed it. They forgot that God’s servants are required to put truth before their worldly interests. One who becomes destitute for the Lord’s sake gains succour from the inexhaustible pastures of divine grace.

Still, the doors of God’s mercy are always open to His servants. He will always forgive one who comes to his senses and mends his erring ways, proclaiming the truth as God wishes it to be proclaimed. Only those who persevere in their disbelief until death will be deprived of His mercy.

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